Let us pray for the Church, that She may receive from the Holy Spirit the grace and strength to reform herself in the light of the Gospel.
We pray that, in social, economic and political situations of conflict, we may be courageous and passionate architects of dialogue and friendship.
Let us pray for young people who are preparing for marriage with the support of a Christian community: may they grow in love, with generosity, faithfulness and patience.
Let us pray that those in charge of finance will work with governments to regulate financial markets and protect citizens from its dangers.
Defending human rights demands courage and determination.
I’m referring to actively combatting poverty, inequality, the lack of work, land and housing, and the denial of social and labor rights.
Often, in practice, fundamental human rights are not equal for all.
There are first-, second-, and third-class people, and those who are disposable.
No. They must be equal for all.
In some places, defending people’s dignity can mean going to prison, even without a trial. Or it might mean slander.
Every human being has the right to develop fully, and this fundamental right cannot be denied by any country.
Let us pray for those who risk their lives while fighting for fundamental rights under dictatorships, authoritarian regimes and even in democracies in crisis, that they may see their sacrifice and their work bear abundant fruit.
When I go to confession, it is in order to be healed, to heal my soul.
To leave with greater spiritual health. To pass from misery to mercy.
The center of confession is not the sins we declare, but the divine love we receive, of which we are always in need.
The center of confession is Jesus who waits for us, who listens to us and forgives us.
Remember this: In the heart of God, we come before our mistakes.
And let us pray that we may experience the sacrament of reconciliation with renewed depth, to taste the forgiveness and infinite mercy of God. And let us pray that God may give his Church merciful priests and not torturers.
Today, there continue to be women who suffer violence. Psychological violence, verbal violence, physical violence, sexual violence.
It’s shocking how many women are beaten, insulted, and raped.
The various forms of ill-treatment that many women suffer are acts of cowardice and a degradation of all humanity. Of men and of all humanity.
The testimonies of the victims who dare to break their silence are a cry for help that we cannot ignore.
We must not look the other away.
Let us pray for women who are victims of violence, that they may be protected by society and have their sufferings considered and heeded by all.
When we pray to God following Jesus, we come together as brothers and sisters with those who pray according to other cultures, other traditions and other beliefs.
We are brothers and sisters who pray.
Fraternity leads us to open ourselves to the Father of all and to see in the other a brother or sister, to share our lives or to support, to love, and to know each other.
The Church values God’s action in other religions, without forgetting that for us Christians, the wellspring of human dignity and fraternity, is in the Gospel of Jesus Christ.
We believers must return to our sources and concentrate on what is essential. What is essential to our faith is the adoration of God and love of neighbor.
Let us pray that the Lord may give us the grace to live in full fellowship with our brothers and sisters of other religions and not fight each other, and praying for one another, open ourselves to all.
The heart of the Church’s mission is prayer.
Prayer is the key for us to be able to enter into dialogue with the Father.
Every time we read a short passage from the Gospel we hear Jesus speaking to us.
We have a conversation with Jesus.
We listen to Jesus and we reply.
And this is prayer.
By praying, we change reality.
And we change our hearts.
Our heart changes when we pray.
We can do many things, but without prayer, it does not work.
We pray that that our personal relationship with Jesus Christ be nourished by the Word of God and a life of prayer.
Artificial intelligence is at the heart of the epochal change we are experiencing.
Robotics can make a better world possible if it is joined to the common good.
Indeed, if technological progress increases inequalities, it is not true progress.
Future advances should be oriented towards respecting the dignity of the person and of Creation.
Let us pray that the progress of robotics and artificial intelligence may always serve humankind… we could say, may it “be human.”